By Mark S. Mosko
Regardless of virtually a century of touch with Europeans, the Bush Mekeo humans of Papua New Guinea are nonetheless primarily unknown to the anthropological international. This ebook used to be the 1st unique, entire examine of Bush Mekeo tradition and society. utilizing a rigourous structuralist method of interpret in a constant and systematic method the imperative meanings and social practices of this South Seas lifestyle, Mark Mosko presents a powerful portrayal of Bush Mekeo tradition and society as a unified, coherent and logical 'whole'. the most strength of the publication is to discover empirically the common sense wherein Bush Mekeo symbols are attached. starting with local symbolic structures of house and time, Professor Mosko rigorously unfolds the linked ideals and practices touching on the physique, to the family members among genders, to the process of social company and to the dramatic and resplendent Bush Mekeo mortuary ceremonial.
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Extra resources for Quadripartite Structures: Categories, Relations and Homologies in Bush Mekeo Culture
The abdomen is then primarily or initially an outside place, and secondarily inside. It is as if the village were topographically inverted, turned or pushed within itself, separating and distinguishing the abdomen from the rest of the village around it. Villagers may sweep their rubbish into the abdomen, but for all that it is still outside, that is, occupying village space and not that of the bush. Designating the village abdomen as inside may appear at first paradoxical. However, the rule that enjoins excretion directly in the bush suggests that the abdomen of a human being is homologously conceived as inside the body only insofar as it is an inversion of space outside the body.
There is no direct transfer of things, due at least to human intervention, between this and the more remote part of the bush. Resources extracted from the latter are taken only to the peripheral inhabited village; and abdominal wastes are deposited only in the former. The absence of intrabush transference contrasts with the regular movement of things directly between the two village zones, that is, from village periphery to village abdomen. Yet, because of this, villagers indirectly 28 Quadripartite structures transport resources from the remote bush to the adjacent bush after they have been transformed at the village into wastes.
Early in the 1970s, Department of Agriculture agents organized villages and clans in the Bush Mekeo to begin work on cattle-raising projects. In 1972, after two earlier and unsuccessful attempts, a seasonal feeder road linking the Hiritano Highway from Port Moresby to the border of the Bush Mekeo (Papangongo village) was finally completed. Villagers now had unprecedented access to the town, and especially to its lucrative areca and betel trade. Although these several recent innovations and changes have had a major impact on Bush Mekeo village life, it is noteworthy that almost every one of them has been short-lived.
Quadripartite Structures: Categories, Relations and Homologies in Bush Mekeo Culture by Mark S. Mosko