Get Crossing the Psycho-social Divide: Freud, Weber, Adorno and PDF

By George Cavalletto

ISBN-10: 0754647722

ISBN-13: 9780754647720

The existing view between social scientists is that the psyche and the social stay in such disparate domain names that their right research calls for markedly incompatible analytical and theoretical methods. over the past decade students have began to problem this view. during this leading edge paintings, George Cavalletto strikes this problem ahead via connecting it to theoretical and analytical practices of the early twentieth century. His research of key texts via Sigmund Freud, Max Weber, Theodor Adorno and Norbert Elias indicates that they crossed the psycho-social divide in ways in which may also help modern students to re-establish an analytical and theoretical knowing of the inherent interconnection of those domain names. This booklet will relatively curiosity students and scholars in sociology and social psychology, particularly these within the fields of social thought, the sociology of emotion, self and society, and old sociology.

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Extra resources for Crossing the Psycho-social Divide: Freud, Weber, Adorno and Elias (Rethinking Classical Sociology)

Sample text

29. ” in Freud, Character and Culture, 143. 14 No doubt, some of the differences between these two books are reective of dispositional differences that mark Freud’s writings of different periods of his career. However, in neither book is the voice of one disposition constantly present. To the befuddlement of many a commentator, each work contains passages in which the subordinated disposition’s voice rises up to complicate and contradict arguments advanced by that work’s dominant voice. For instance, in The Future of an Illusion, the dominant voice is that of the First Freud, the spokesman for Logos, who sets out to debunk religious beliefs as illusionary and to argue for their replacement by precepts derived from “purely rational reasons,” only to be unexpectedly waylaid by the subordinated romantic voice of the Second Freud, who emerges briey to insists on religion’s fundamental phylogenic and ontological historicity (“the primal father was the original image of God....

In Freud, Character and Culture, 143. 14 No doubt, some of the differences between these two books are reective of dispositional differences that mark Freud’s writings of different periods of his career. However, in neither book is the voice of one disposition constantly present. To the befuddlement of many a commentator, each work contains passages in which the subordinated disposition’s voice rises up to complicate and contradict arguments advanced by that work’s dominant voice. For instance, in The Future of an Illusion, the dominant voice is that of the First Freud, the spokesman for Logos, who sets out to debunk religious beliefs as illusionary and to argue for their replacement by precepts derived from “purely rational reasons,” only to be unexpectedly waylaid by the subordinated romantic voice of the Second Freud, who emerges briey to insists on religion’s fundamental phylogenic and ontological historicity (“the primal father was the original image of God....

Religion makes the masses: Stupid— Think of the depressing contrast between the radiant intelligence of a healthy child and the feeble intellectual powers of the average adult. Can we be quite certain that it is not precisely religious education, which bears a large share of the blame for this relative atrophy...? When a man has once brought himself to accept uncritically all the absurdities that religious doctrines put before him... , 44-50, 58-64. Religion is described in terms that the reader will easily identify with Roman Catholicism: for instance, “The priests, whose duty it was to ensure obedience to religion, met [men] half-way....

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Crossing the Psycho-social Divide: Freud, Weber, Adorno and Elias (Rethinking Classical Sociology) by George Cavalletto


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